{"id":1674,"date":"2015-07-12T15:02:38","date_gmt":"2015-07-12T12:02:38","guid":{"rendered":"https:\/\/cagrierhan.net\/?p=1674"},"modified":"2024-03-07T17:50:07","modified_gmt":"2024-03-07T14:50:07","slug":"srebrenitsa-turkiye-gazetesi","status":"publish","type":"post","link":"https:\/\/cagrierhan.net\/?p=1674","title":{"rendered":"Srebrenitsa (12.07.2015) T\u00fcrkiye Gazetesi"},"content":{"rendered":"

8372 Bosnal\u0131 M\u00fcsl\u00fcman 11 Temmuz 1995’te BM taraf\u0131ndan “g\u00fcvenli b\u00f6lge” ilan edilmi\u015f olan Srebrenitsa’da katledildi. Uluslararas\u0131 Ceza Mahkemesi taraf\u0131ndan “soyk\u0131r\u0131m” olarak tescil edilen bu olay\u0131n en vahim y\u00f6nlerinden biri Srebrenitsa’daki M\u00fcsl\u00fcmanlar\u0131 korumakla g\u00f6revli 400 silahl\u0131 Hollandal\u0131 BM Bar\u0131\u015f G\u00fcc\u00fc askerinin g\u00f6zleri \u00f6n\u00fcnde cereyan etmi\u015f olmas\u0131d\u0131r.<\/span><\/p>\n

Srebrenitsa soyk\u0131r\u0131m\u0131 1991-1995 y\u0131llar\u0131 aras\u0131nda devam eden Bosna Sava\u015f\u0131’n\u0131n sembol\u00fc haline geldi. Her y\u0131l orada \u00f6ld\u00fcr\u00fclenlerle birlikte, Bosna’da katledilen 250 binden fazla M\u00fcsl\u00fcman da an\u0131l\u0131yor. BM’nin ve Avrupa Birli\u011fi’nin hareketsiz kal\u0131\u015f\u0131n\u0131n, bu soyk\u0131r\u0131m\u0131n ger\u00e7ekle\u015ftirilmesindeki etkisi hat\u0131rlan\u0131yor.<\/span><\/p>\n

Yugoslavya’n\u0131n da\u011f\u0131lmas\u0131 s\u00fcrecinde ba\u011f\u0131ms\u0131zl\u0131klar\u0131n\u0131 ilan eden Slovenya ve H\u0131rvatistan’\u0131 tan\u0131yan ama Alia \u0130zzetbegovi\u00e7’in liderli\u011findeki Bosna-Hersek’in ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 tan\u0131mayarak, bir anlamda Bosnal\u0131lar\u0131 S\u0131rplar\u0131n insaf\u0131na terk eden AB’nin, aradan 20 y\u0131l ge\u00e7mi\u015f olmas\u0131na ra\u011fmen bu tutumu sebebiyle halen \u00f6z\u00fcr dilememi\u015f olmas\u0131 manidard\u0131r. \u0130kinci D\u00fcnya Sava\u015f\u0131’ndan sonra Avrupa’da tekrar b\u00fcy\u00fck ac\u0131lar ya\u015fanmamas\u0131 i\u00e7in kuruldu\u011fu iddia edilen bu \u00f6rg\u00fct\u00fcn Bosna’da kendi varl\u0131k nedenini ink\u00e2r etti\u011fi s\u00f6ylenebilir.<\/span><\/p>\n

Bosna-Hersek Avrupa’n\u0131n bar\u0131\u015f adas\u0131 haline getirilebilirdi. BM ve AB zaman\u0131nda harekete ge\u00e7mi\u015f olsalard\u0131, hem y\u00fczbinlerce insan\u0131n hayat\u0131 kurtulabilir hem de farkl\u0131 dinlere mensup Avrupal\u0131lar\u0131n bir arada huzur i\u00e7inde ya\u015fad\u0131klar\u0131 bir Medeniyetler \u0130ttifak\u0131 numunesi olarak y\u00fckselebilirdi. Tam tersi oldu. Samuel Huntington’un Medeniyetler \u00c7at\u0131\u015fmas\u0131 tezinde, Bosna’da ya\u015fanmakta olanlar \u0130slam ve H\u0131ristiyanl\u0131k aras\u0131ndaki fay hatt\u0131n\u0131n tam da buradan ge\u00e7mekte olu\u015fuyla izah edildi. Takip eden y\u0131llar boyunca, Bosna Sava\u015f\u0131 M\u00fcsl\u00fcmanlar ve H\u0131ristiyanlar aras\u0131ndaki “ka\u00e7\u0131n\u0131lmaz \u00e7at\u0131\u015fma”n\u0131n \u00f6rneklerinden biri olarak g\u00f6sterildi. Halbuki Bosna’da ya\u015fanm\u0131\u015f olanlara derinlemesine bak\u0131ld\u0131\u011f\u0131nda bunun bir dinler aras\u0131 sava\u015f olarak nitelendirilmesinin zorlamadan oldu\u011fu g\u00f6r\u00fcl\u00fcr. S\u0131rplar\u0131n Bosna’da sebep olduklar\u0131 tahribat\u0131n dinsel de\u011fil, modern d\u00f6nem Avrupas\u0131’n\u0131n hastal\u0131klar\u0131ndan biri olan a\u015f\u0131r\u0131 milliyet\u00e7i saiklerle ortaya \u00e7\u0131kt\u0131\u011f\u0131 a\u00e7\u0131kt\u0131r. Zira Yugoslavya da\u011f\u0131l\u0131rken S\u0131rplar, H\u0131ristiyan Slovenler ve H\u0131rvatlarla da sava\u015fm\u0131\u015flard\u0131r.<\/span><\/p>\n

19. Y\u00fczy\u0131l ba\u015f\u0131ndan itibaren h\u0131z kazanan S\u0131rp milliyet\u00e7i hareketleri, Avrupa’n\u0131n bat\u0131s\u0131ndakiler gibi \u00f6z\u00fc itibariyle laik niteliklidir. Yine de, S\u0131rp milli kimli\u011finin olu\u015fumunda Ortodoks Kilisesi’nin rol\u00fcn\u00fc de ink\u00e2r edemeyiz. Bilhassa, Rusya’n\u0131n etkisiyle Slavl\u0131k bilincinin in\u015fas\u0131 \u00e7abalar\u0131nda Ortodokslu\u011fa mensubiyet her zaman \u00f6ne \u00e7\u0131kar\u0131lm\u0131\u015ft\u0131r. S\u0131rp milliyet\u00e7ileri de her ne kadar dinsel literat\u00fcrden beslenmeyen, hatta din d\u0131\u015f\u0131 say\u0131labilecek Bat\u0131 Avrupa Ayd\u0131nlanmas\u0131n\u0131n hastal\u0131kl\u0131 d\u0131\u015flay\u0131c\u0131 ve \u015fovenist arg\u00fcmanlar\u0131n\u0131 benimsemi\u015f olsalar da, kitleleri harekete ge\u00e7irmek i\u00e7in yeri geldi\u011finde dine vurgu yapmaktan \u00e7ekinmemi\u015flerdir.<\/span><\/p>\n

S\u0131rp milli kimli\u011fi in\u015fa edilirken, insanlar aras\u0131nda “biz” duygusu olu\u015fturmak i\u00e7in kullan\u0131lan en \u00f6nemli amalgamlardan biri Ortodoksluktur. Ama “biz olmak” S\u0131rp milliyet\u00e7ileri taraf\u0131ndan ayn\u0131 zaman da “\u00f6teki olmamak” olarak da tarif edilmi\u015ftir. Yugoslavya’n\u0131n da\u011f\u0131lmas\u0131 s\u00fcrecinde S\u0131rp milliyet\u00e7ileri i\u00e7in “\u00f6teki”, H\u0131rvatlar veya Slovenler de\u011fil, M\u00fcsl\u00fcmanlard\u0131r. Bosnal\u0131larla birlikte Kosova’daki M\u00fcsl\u00fcman Arnavutlar da bu kategoride de\u011ferlendirilmi\u015flerdir. Her ikisi de, asl\u0131nda Osmanl\u0131’n\u0131n Balkanlara b\u0131rakt\u0131\u011f\u0131 mirast\u0131r. \u00d6zetle, S\u0131rp milliyet\u00e7ilerinin “\u00f6tekisi”, Osmanl\u0131’n\u0131n miras b\u0131rakt\u0131\u011f\u0131 her \u015feydir.<\/span><\/p>\n

Hen\u00fcz Yugoslavya da\u011f\u0131lmaya ba\u015flamam\u0131\u015fken, Kosova Muharebesi’nin 600. y\u0131l d\u00f6n\u00fcm\u00fc dolay\u0131s\u0131yla, Osmanl\u0131 ordusunun S\u0131rp ordusunu yendi\u011fi ovada 28 Haziran 1989’da bir konu\u015fma yapan S\u0131rp milliyet\u00e7i liderlerinden Slobodan Milosevi\u00e7, birka\u00e7 y\u0131l sonra ya\u015fanacaklar\u0131 sanki \u00f6nceden haber vermi\u015fti. S\u0131rplar\u0131n milli kimli\u011finde Kosova Sava\u015f\u0131’n\u0131n ne kadar \u00f6nemli bir yer i\u015fgal etti\u011fini ifade ederken, bir yandan da S\u0131rplar\u0131n 1389’da “Avrupa’y\u0131 savunmak i\u00e7in Osmanl\u0131larla sava\u015ft\u0131klar\u0131n\u0131” vurgulam\u0131\u015ft\u0131. Yani, Milosevi\u00e7’e g\u00f6re S\u0131rplar Avrupa’y\u0131 bir \u0130slam istilas\u0131ndan koruyabilmek ad\u0131na kendilerini feda etmi\u015flerdi. Milosevi\u00e7’in “Avrupa’n\u0131n \u0130slam’a kar\u015f\u0131 savunulmas\u0131”nda S\u0131rplar\u0131n \u00fcstlenmi\u015f olduklar\u0131 rol konusundaki abart\u0131l\u0131 ifadeleri maalesef baz\u0131 Avrupal\u0131lar aras\u0131nda kar\u015f\u0131l\u0131k bulmu\u015f olmal\u0131 ki, Bosna katliam\u0131 s\u00fcrerken pek \u00e7o\u011fu uzaktan ve sessizce olup bitenleri izlemekle yetindiler.<\/span><\/p>\n

Yak\u0131n tarihin y\u00fcz karalar\u0131ndan olan Srebrenitsa soyk\u0131r\u0131m\u0131n\u0131n 20. y\u0131l d\u00f6n\u00fcm\u00fcnde AB’nin \u00f6nde gelen \u00fclkelerinin, Bosna Sava\u015f\u0131 esnas\u0131ndaki hareketsizliklerinin do\u011furdu\u011fu sonu\u00e7lar\u0131n sorumlulu\u011funu kabul ederek \u00f6z\u00fcr dilemeleri gerekir. Hollanda’n\u0131n, sadece 3 Bo\u015fnak ailesinden -o da kerhen- \u00f6z\u00fcr dilemesi yetmez. \u00d6z\u00fcr, Srebrenitsa soyk\u0131r\u0131m\u0131n\u0131n lekesini silemez ama yak\u0131nlar\u0131n\u0131 yitiren ailelerin devam eden ac\u0131lar\u0131n\u0131 bir nebze hafifletebilir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

8372 Bosnal\u0131 M\u00fcsl\u00fcman 11 Temmuz 1995’te BM taraf\u0131ndan “g\u00fcvenli b\u00f6lge” ilan edilmi\u015f olan Srebrenitsa’da katledildi. Uluslararas\u0131 Ceza Mahkemesi taraf\u0131ndan “soyk\u0131r\u0131m” olarak tescil edilen bu olay\u0131n en vahim y\u00f6nlerinden biri Srebrenitsa’daki M\u00fcsl\u00fcmanlar\u0131 korumakla g\u00f6revli 400 silahl\u0131 Hollandal\u0131 BM Bar\u0131\u015f G\u00fcc\u00fc askerinin g\u00f6zleri \u00f6n\u00fcnde cereyan etmi\u015f olmas\u0131d\u0131r. Srebrenitsa soyk\u0131r\u0131m\u0131 1991-1995 y\u0131llar\u0131 aras\u0131nda devam eden Bosna Sava\u015f\u0131’n\u0131n sembol\u00fc […]<\/p>\n","protected":false},"author":1,"featured_media":13391,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1674"}],"version-history":[{"count":0,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1674\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/13391"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}