{"id":1577,"date":"2014-11-23T14:29:16","date_gmt":"2014-11-23T12:29:16","guid":{"rendered":"https:\/\/cagrierhan.net\/?p=1577"},"modified":"2024-03-07T22:04:07","modified_gmt":"2024-03-07T19:04:07","slug":"ermeni-meselesinde-2015i-beklerken-turkiye-gazetesi","status":"publish","type":"post","link":"https:\/\/cagrierhan.net\/?p=1577","title":{"rendered":"ERMEN\u0130 MESELES\u0130NDE 2015’\u0130 BEKLERKEN (23.11.2014) T\u00fcrkiye Gazetesi"},"content":{"rendered":"

S\u00f6z konusu stratejinin ba\u015flang\u0131c\u0131n\u0131 2009’da Ermenistan’la imzalanan fakat y\u00fcr\u00fcrl\u00fc\u011fe girmeyen protokollere kadar g\u00f6t\u00fcrmek m\u00fcmk\u00fcnse de, asl\u0131nda 23 Nisan 2014’te Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan’\u0131n ba\u015fbakanken yay\u0131mlad\u0131\u011f\u0131 “1915 mesaj\u0131n\u0131” bir milat olarak almak herhalde daha do\u011frudur. T\u00fcrkiye’de, Ermenistan’da ve Azerbaycan’da \u00e7ok tart\u0131\u015f\u0131lan s\u00f6z konusu mesajda bir yandan “ortak ac\u0131” vurgusu yap\u0131lmakta di\u011fer yandan da olup bitenlerin “adil haf\u0131za” temelinde objektif bi\u00e7imde de\u011ferlendirilmesi \u00e7a\u011fr\u0131s\u0131nda bulunulmaktayd\u0131.1915’in 50. y\u0131l\u0131 vesilesiyle ilk kez g\u00fc\u00e7l\u00fc \u015fekilde \u00f6rg\u00fctlenmeye ba\u015flad\u0131klar\u0131 1965’ten bu yana Ermeni diasporas\u0131 2015’e haz\u0131rlan\u0131yor. Ba\u015flang\u0131\u00e7taki, “1915’i soyk\u0131r\u0131m olarak t\u00fcm d\u00fcnyada tan\u0131tmak” hedefine ula\u015famam\u0131\u015f olsalar da, 1915’i “soyk\u0131r\u0131m” olarak tan\u0131yan hatta “ink\u00e2r\u0131n\u0131 yasaklayan” \u00fclkelerin aras\u0131nda T\u00fcrkiye ile ittifak ili\u015fkisi i\u00e7inde bulunanlar\u0131n olu\u015fu, dahas\u0131 bu say\u0131n\u0131n \u00f6n\u00fcm\u00fczdeki y\u0131l boyunca artma ihtimali Ankara’y\u0131 elbette rahats\u0131z ediyor. 2015’in “soyk\u0131r\u0131m” iddialar\u0131n\u0131n aralar\u0131nda ABD’nin de yer alaca\u011f\u0131 \u00e7ok say\u0131da \u00fclke taraf\u0131ndan tan\u0131nd\u0131\u011f\u0131 bir zincirleme travmalar y\u0131l\u0131na d\u00f6n\u00fc\u015fmemesi i\u00e7in T\u00fcrkiye bir s\u00fcredir \u00e7ok y\u00f6nl\u00fc bir “2015 Stratejisi” y\u00fcr\u00fct\u00fcyor.<\/span><\/p>\n

Bir\u00e7ok uzman taraf\u0131ndan, 23 Nisan mesaj\u0131yla T\u00fcrkiye’nin 1915 konusunda bir paradigma de\u011fi\u015fikli\u011fine gitti\u011fi, bunun s\u0131radan bir konjonkt\u00fcrel a\u00e7\u0131l\u0131m\u0131n \u00f6tesinde uzun y\u0131llara damgas\u0131n\u0131 vuracak kal\u0131c\u0131 bir \u00e7\u00f6z\u00fcm i\u00e7in at\u0131lan en \u00f6nemli ad\u0131m oldu\u011fu de\u011ferlendirmeleri yap\u0131lm\u0131\u015ft\u0131. Peki T\u00fcrkiye bu \u00e7izginin bir ad\u0131m \u00f6tesine ge\u00e7ecek mi? T\u00fcrkiye’nin paradigma de\u011fi\u015fikli\u011fi, soyk\u0131r\u0131m iddialar\u0131n\u0131 savunanlar\u0131 daha uzla\u015fmac\u0131 bir tav\u0131r i\u00e7ine sokacak m\u0131?<\/span><\/p>\n

Ermenilerin “soyk\u0131r\u0131m\u0131n” ba\u015flad\u0131\u011f\u0131 g\u00fcn olarak and\u0131klar\u0131 24 Nisan’a sadece be\u015f ay kalm\u0131\u015fken yukar\u0131daki iki soruya cevap vermek h\u00e2l\u00e2 g\u00fc\u00e7. Bu konuda sinir bozucu bir belirsizlik hakim.<\/span><\/p>\n

Evvela 23 Nisan 2014 a\u00e7\u0131klamas\u0131n\u0131n “bir ad\u0131m \u00f6tesine” ge\u00e7me konusunu tart\u0131\u015fal\u0131m.<\/span><\/p>\n

A\u00e7\u0131klamada 24 Nisan’\u0131n Ermeniler i\u00e7in “\u00f6zel anlam” ta\u015f\u0131d\u0131\u011f\u0131; “Osmanl\u0131 \u0130mparatorlu\u011fu vatanda\u015f\u0131 herkes gibi Ermenilerin de o d\u00f6nemde ya\u015fad\u0131klar\u0131 ac\u0131lar\u0131n hat\u0131ralar\u0131n\u0131 anmalar\u0131n\u0131 anlaman\u0131n ve payla\u015fman\u0131n bir insanl\u0131k vazifesi” oldu\u011fu; T\u00fcrkiye’nin, “20. y\u00fczy\u0131l\u0131n ba\u015f\u0131ndaki \u015fartlarda hayatlar\u0131n\u0131 kaybeden Ermenilerin huzur i\u00e7inde yatmalar\u0131n\u0131” diledi\u011fi ve onlar\u0131n “torunlar\u0131na taziyelerini” iletti\u011fi ifade ediliyordu. A\u00e7\u0131klamada ayr\u0131ca T\u00fcrkiye’nin meseleye nas\u0131l yakla\u015ft\u0131\u011f\u0131 yeni boyutlar\u0131yla ortaya konuyordu.<\/span><\/p>\n

T\u00fcrkiye’nin o zamana kadarki tutumundan ger\u00e7ekten de epey farkl\u0131l\u0131k g\u00f6steren bu ifadelerin \u00f6tesine ge\u00e7ilmesi m\u00fcmk\u00fcn de\u011fil. Zaten s\u00f6ylenebilecek her \u015fey s\u00f6ylenmi\u015f. \u0130lk defa resm\u00ee bir a\u011f\u0131zdan 1915 tehcirinin “gayri insani” oldu\u011fu dile getirilmi\u015f. Hayatlar\u0131n\u0131 kaybedenlerin huzur i\u00e7inde yatmalar\u0131 temennisinde ilk defa bulunulmu\u015f.<\/span><\/p>\n

T\u00fcrkiye tarihsel ger\u00e7ekleri bir kenara b\u0131rak\u0131p, s\u0131rf \u00fclkenin \u00fczerinde yo\u011fun bir bask\u0131 var diye 1915’in bir “soyk\u0131r\u0131m” oldu\u011funu kabul etmeyece\u011fine g\u00f6re, Ermenilerin bu ifadelerden fazlas\u0131 i\u00e7in beklenti i\u00e7ine girmesi anlams\u0131z. Yani, e\u011fer muratlar\u0131 T\u00fcrkiye ile sorunlar\u0131n\u0131 \u00e7\u00f6zmek, s\u0131n\u0131r kap\u0131s\u0131n\u0131 a\u00e7t\u0131rmak, diplomatik ili\u015fkilerin kurulmas\u0131n\u0131 sa\u011flamak ise Ermenilerin de bu ger\u00e7e\u011fin fark\u0131na vararak, mevcut zeminde bir yak\u0131nla\u015fma aray\u0131\u015f\u0131na girmesi gerekiyor.<\/span><\/p>\n

Ermeniler tek ve homojen bir b\u00fct\u00fcn olu\u015fturmuyorlar Ermeni diasporas\u0131n\u0131n “1915’in soyk\u0131r\u0131m oldu\u011fu” d\u0131\u015f\u0131nda bir yakla\u015f\u0131m\u0131, kendi varl\u0131k nedenlerini ortadan kald\u0131rabilecek derecede tehlikeli g\u00f6rd\u00fc\u011f\u00fcn\u00fc unutmayal\u0131m. Onlar i\u00e7in T\u00fcrkiye’nin “soyk\u0131r\u0131m\u0131” tan\u0131mas\u0131ndan ziyade, ABD’nin tan\u0131mas\u0131 ve T\u00fcrkiye \u00fczerindeki bask\u0131lar\u0131n artmas\u0131 daha \u00f6nemli. Aksini d\u00fc\u015f\u00fcnmek ve Ermeni diasporas\u0131n\u0131n “soyk\u0131r\u0131mdan” vazge\u00e7erek, T\u00fcrkiye’nin yeni yakla\u015f\u0131m\u0131n\u0131 kucaklamas\u0131n\u0131 beklemek ger\u00e7ek\u00e7i olmaz. Diaspora uzatt\u0131\u011f\u0131m\u0131z eli tutmazsa da k\u0131yamet kopmaz!<\/span><\/p>\n

T\u00fcrkiye’nin vicdani duru\u015funun, ak\u0131lc\u0131, olumlu ve yap\u0131c\u0131 tutumunun mutlaka kar\u015f\u0131l\u0131k bulaca\u011f\u0131n\u0131 ve bu konunun art\u0131k T\u00fcrkiye’nin s\u0131rt\u0131nda bir y\u00fck olmaktan \u00e7\u0131kaca\u011f\u0131n\u0131 savunanlara kat\u0131lm\u0131yorum. ABD’nin veya ba\u015fka devletlerin T\u00fcrkiye bu olumlu a\u00e7\u0131l\u0131m\u0131 yapt\u0131 diye 1915’e ili\u015fkin yorumlar\u0131n\u0131 de\u011fi\u015ftireceklerini de hi\u00e7 sanm\u0131yorum. \u0130svi\u00e7re’nin temyiz ba\u015fvurusu \u00fczerine Avrupa \u0130nsan Haklar\u0131 Mahkemesi’nin B\u00fcy\u00fck Dairesi’nin Perin\u00e7ek davas\u0131yla ilgili nihai karar\u0131n\u0131 b\u00fcy\u00fck ihtimalle Nisan 2015’de verecek olmas\u0131 da beni endi\u015felendiriyor. Demek ki, \u0130svi\u00e7re T\u00fcrkiye’nin yeni a\u00e7\u0131l\u0131m\u0131n\u0131 yeterli g\u00f6rmemi\u015f. Konu bu gidi\u015fle “ifade \u00f6zg\u00fcrl\u00fc\u011f\u00fc” meselesi olmaktan \u00e7\u0131k\u0131p, uluslararas\u0131 bir mahkemenin 1915’i “soyk\u0131r\u0131m” olarak tan\u0131mas\u0131na kadar gidebilir.<\/span><\/p>\n

Umar\u0131m bunlar\u0131n t\u00fcm\u00fcnde yan\u0131lan ben olurum.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00f6z konusu stratejinin ba\u015flang\u0131c\u0131n\u0131 2009’da Ermenistan’la imzalanan fakat y\u00fcr\u00fcrl\u00fc\u011fe girmeyen protokollere kadar g\u00f6t\u00fcrmek m\u00fcmk\u00fcnse de, asl\u0131nda 23 Nisan 2014’te Cumhurba\u015fkan\u0131 Recep Tayyip Erdo\u011fan’\u0131n ba\u015fbakanken yay\u0131mlad\u0131\u011f\u0131 “1915 mesaj\u0131n\u0131” bir milat olarak almak herhalde daha do\u011frudur. T\u00fcrkiye’de, Ermenistan’da ve Azerbaycan’da \u00e7ok tart\u0131\u015f\u0131lan s\u00f6z konusu mesajda bir yandan “ortak ac\u0131” vurgusu yap\u0131lmakta di\u011fer yandan da olup bitenlerin “adil […]<\/p>\n","protected":false},"author":1,"featured_media":13525,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1577","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1577"}],"version-history":[{"count":0,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1577\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/13525"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}