\u0130ki hafta \u00f6nceki yaz\u0131mda, uluslararas\u0131 \u00f6\u011frencilerin T\u00fcrkiye a\u00e7\u0131s\u0131ndan ne kadar \u00f6nemli bir “yumu\u015fak g\u00fc\u00e7” imk\u00e2n\u0131 sa\u011flad\u0131\u011f\u0131ndan bahsetmi\u015f ve bu alandaki rakiplerle daha etkin \u015fekilde yar\u0131\u015fabilmek i\u00e7in d\u00fcnya \u00f6l\u00e7e\u011finde neler yap\u0131labilece\u011fine dair g\u00f6r\u00fc\u015flerimi payla\u015fm\u0131\u015ft\u0131m. Son g\u00fcnlerde baz\u0131 \u00fcniversitelerimizdeki uluslararas\u0131 \u00f6\u011frenciler hakk\u0131nda kas\u0131tl\u0131 olarak \u00fcretilen ve ba\u015fta sosyal medya mecralar\u0131 olmak \u00fczere \u00e7e\u015fitli vas\u0131talarla kamuoyuyla payla\u015f\u0131lan as\u0131ls\u0131z haberler, T\u00fcrkiye’nin k\u00fcresel y\u00fckseli\u015finin irtifa kaybetmesini isteyen mahfillerin nas\u0131l ince bir strateji takip etmekte olduklar\u0131n\u0131 bir kez daha g\u00f6zler \u00f6n\u00fcne serdi.
T\u00fcrkiye’de misafir etti\u011fimiz uluslararas\u0131 \u00f6\u011frencilere kar\u015f\u0131 tak\u0131n\u0131lan tavr\u0131n herhangi bir makul i\u00e7 dinamikle izah\u0131 yoktur. Yoktur diyorum zira; T\u00fcrk gelene\u011finde, t\u00f6resinde ve tarihsel sosyolojisinde d\u0131\u015far\u0131dan gelene k\u00f6t\u00fc davranmak \u00e2deti yoktur. Bu T\u00fcrk’\u00fcn, tabiri caizse, “geneti\u011fine” ayk\u0131r\u0131d\u0131r. Ne toplumsal reflekslerimizde ne de en az bin y\u0131ll\u0131k devlet tecr\u00fcbemizde \u0131rk\u00e7\u0131l\u0131\u011fa varan yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131 vard\u0131r. \u00d6tekile\u015ftirmenin bir t\u00fcr\u00fc olan anti-semitizm Bat\u0131’n\u0131n bir hastal\u0131\u011f\u0131d\u0131r. K\u00f6klerini, H\u0131ristiyan teolojisinin k\u00f6r\u00fckledi\u011fi Yahudilerin H\u0131ristiyanlar\u0131n d\u00fc\u015fman\u0131 oldu\u011fu dogmas\u0131ndan, mill\u00eele\u015fme s\u0131ras\u0131nda ba\u015fkalar\u0131n\u0131n mallar\u0131na \u00e7\u00f6kerek mill\u00ee sermaye olu\u015fturma \u00e7abas\u0131ndan ve toplumda “biz” hissi var etmek i\u00e7in bir k\u0131s\u0131m halk\u0131n “\u00f6tekile\u015ftirilmesi” y\u00f6nteminden al\u0131r. \u00c7ok \u015f\u00fck\u00fcr, bir iki k\u00fc\u00e7\u00fck hadise d\u0131\u015f\u0131nda, bize bula\u015fmam\u0131\u015ft\u0131r.
Bilhassa 1970’lerden sonra Bat\u0131 Avrupa’da su y\u00fcz\u00fcne \u00e7\u0131kmaya ba\u015flayan yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131 da \u0130kinci D\u00fcnya Sava\u015f\u0131 sonras\u0131nda yasaklanan anti-semitizmin yerini alm\u0131\u015ft\u0131r. Bu kez ekonomik gerek\u00e7eleri ileri s\u00fcren baz\u0131 siyasi hareketler “yabanc\u0131lar\u0131n \u00fclkelerine geri d\u00f6nmelerini” bir \u00e7\u00f6z\u00fcm gibi kamuoylar\u0131na sunmaya ba\u015flam\u0131\u015flar, zaman zaman \u0131rk\u00e7\u0131l\u0131k mertebesine \u00e7\u0131kan s\u00f6ylemleri bulunduklar\u0131 \u00fclkelerdeki “d\u00fc\u015f\u00fcnce \u00f6zg\u00fcrl\u00fc\u011f\u00fc” yasalar\u0131n\u0131 istismar ederek serbest\u00e7e savunmaya giri\u015fmi\u015flerdir. Neo-nazi \u00f6rg\u00fctlenmeler hedef tahtas\u0131n\u0131 \u00f6nce T\u00fcrkleri oturtmu\u015ftur. Avrupa istihbarat birimlerinin -\u015fayet kendileri kontrol etmiyorlarsa- g\u00f6z yumduklar\u0131 bu \u0131rk\u00e7\u0131 mahluklar\u0131n \u00fcr\u00fcn\u00fc Solingenlerdir, camilere yap\u0131lan sald\u0131r\u0131lard\u0131r, “d\u00f6nerci cinayetleri” diye k\u00fc\u00e7\u00fcmsenmeye \u00e7al\u0131\u015f\u0131lan seri katliamlard\u0131r.
11 Eyl\u00fcl sonras\u0131nda \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131na “mal bulmu\u015f Bat\u0131l\u0131” gibi sar\u0131lan bir\u00e7ok Avrupal\u0131 s\u00f6zde siyasi lider, oy dev\u015firmenin bir arac\u0131 olarak T\u00fcrk ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131, bula\u015f\u0131k bir pop\u00fclizm \u00e7irkefli\u011fi i\u00e7inde politikalar\u0131n\u0131n tek unsuru h\u00e2line getirmi\u015flerdir. Avrupa Birli\u011fi’nin “\u00e7e\u015fitlilik i\u00e7inde birlik” yakla\u015f\u0131m\u0131n\u0131n savunucusu olduklar\u0131n\u0131 s\u00f6yleyen bir avu\u00e7 akl\u0131selim sahibinin c\u0131l\u0131z sesleri, y\u00fckselen \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 durduramam\u0131\u015ft\u0131r. Aksine, bula\u015f\u0131c\u0131 bir hastal\u0131k misali \u0131rk\u00e7\u0131lar\u0131n s\u00f6ylemleri, kendilerini siyasi yelpazenin merkezinde konumland\u0131ran sa\u011f ve sol partilere de sirayet etmi\u015f neredeyse Avrupa siyasetinin do\u011fal\u0131 h\u00e2line gelmi\u015ftir. Son 20 y\u0131l i\u00e7inde Afrika, Asya ve Orta Do\u011fu \u00fclkelerinden Avrupa’ya g\u00f6\u00e7 artt\u0131k\u00e7a, zaten tarihsel k\u00f6kleri bulunan \u0131rk\u00e7\u0131, yabanc\u0131 d\u00fc\u015fman\u0131 ve \u0130slam d\u00fc\u015fman\u0131 s\u00f6ylemler zirveye t\u0131rmanm\u0131\u015f, “yabanc\u0131lar\u0131” hedef alan sald\u0131r\u0131lar artm\u0131\u015ft\u0131r.
Avrupa’da bunlar ya\u015fan\u0131rken ve maalesef Hollanda’da, Avusturya’da, Fransa’da, \u0130talya’da ve Almanya’da siyasi neticeye tahvil edilirken, T\u00fcrkiye’deki ba\u015fta Suriyeliler olmak \u00fczere ba\u015fka \u00fclkelerden gelen d\u00fczensiz g\u00f6\u00e7menleri bahane ederek, baz\u0131 \u00f6zel ve t\u00fczel ki\u015filerin benzeri bir s\u00f6ylem tutturmalar\u0131 s\u00fcrpriz de\u011fildir. Yukar\u0131da dile getirdi\u011fim tarihsel ve felsefi arka plan\u0131n var olmad\u0131\u011f\u0131 T\u00fcrkiye’de, \u0131rk\u00e7\u0131 ve yabanc\u0131 d\u00fc\u015fman\u0131 hareketlerin muayyen bir seviyenin \u00fczerinde destek\u00e7i bulmas\u0131 m\u00fcmk\u00fcn olmamakla birlikte, bunlar\u0131n b\u00fcy\u00fckl\u00fckleriyle ters orant\u0131l\u0131 asimetrik toplumsal etki do\u011furduklar\u0131 bir vak\u0131ad\u0131r. Afrika’dan gelen \u00f6\u011frencilerin “hastal\u0131k ta\u015f\u0131d\u0131klar\u0131”, “petrol zengini Arap \u00e7ocuklar\u0131n\u0131n \u00fcniversitelerde kontenjanlar\u0131 doldurarak T\u00fcrk \u00f6\u011frencilerin y\u00fcksek \u00f6\u011frenim g\u00f6rmelerine m\u00e2ni olduklar\u0131”, “Suriyelilerin T\u00fcrklerin i\u015flerini \u00e7ald\u0131klar\u0131”, “Afganl\u0131lar\u0131n su\u00e7a m\u00fctemayil olduklar\u0131”, “hapishanelerin adi su\u00e7 i\u015fleyen yabanc\u0131larla t\u0131ka basa dolu oldu\u011fu”, “kendi i\u00e7lerinde \u00f6rg\u00fctlenen yabanc\u0131 gruplar\u0131n potansiyel ter\u00f6rist olduklar\u0131” gibi t\u00fcrl\u00fc iddialarla halk\u0131n zihinlerini istismar etmek yolunda, iki \u00fc\u00e7 y\u0131l \u00f6ncesine nazaran bir mesafe kaydettikleri a\u015fik\u00e2rd\u0131r…
Di\u011fer yandan, yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n standart siyasi bir unsur h\u00e2line geldi\u011fi \u00fclkelerde bile g\u00f6r\u00fclmedi\u011fi \u015fekilde, T\u00fcrkiye’de “uluslararas\u0131 \u00f6\u011frenci d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n k\u00f6r\u00fcklenmesi hamakatla de\u011filse, ancak d\u0131\u015far\u0131dan sevk ve idareyle izah edilebilir. T\u00fcrk milletinin zenginle\u015fmesi, refaha ermesi ve mutluluk seviyesinin artmas\u0131yla T\u00fcrkiye’nin d\u00fcnyan\u0131n her yan\u0131nda mill\u00ee menfaat odakl\u0131 aktif bir d\u0131\u015f politika izlemesi aras\u0131nda do\u011frudan paralellik oldu\u011funu herhangi bir T\u00fcrk milliyet\u00e7isine anlatmaya kalkmak z\u00fcld\u00fcr. Vatanperver oldu\u011funu s\u00f6yleyen hi\u00e7 kimse, 4-6 y\u0131l e\u011fitim g\u00f6rd\u00fckten sonra kendi halklar\u0131na hizmet etmek i\u00e7in \u00fclkelerine d\u00f6nmek \u00fczere yola \u00e7\u0131km\u0131\u015f 17-25 ya\u015f grubundaki “uluslararas\u0131 \u00f6\u011frencileri” tehdit olarak g\u00f6remez.
Rahmetli \u00d6zal’\u0131n ba\u015flatt\u0131\u011f\u0131 ve rahmetli Demirel’in s\u00fcrd\u00fcrd\u00fc\u011f\u00fc, rahmetli T\u00fcrke\u015f’in heyecanla kucaklad\u0131\u011f\u0131 B\u00fcy\u00fck \u00d6\u011frenci Projesi’nin somut meyvelerinin toplanmaya ba\u015flad\u0131\u011f\u0131 bir d\u00f6nemdeyiz.
\u0130pe sapa gelmez iddialarla T\u00fcrk milletinin uluslararas\u0131 \u00f6\u011frencilere kar\u015f\u0131 k\u0131\u015fk\u0131rt\u0131lmas\u0131n\u0131 \u00f6rg\u00fctleyenler de ortaya \u00e7\u0131kan m\u00fcnferit hadiseleri, ileride olabilecek daha b\u00fcy\u00fck “nefret dalgalar\u0131na” karine g\u00f6r\u00fcp avu\u00e7lar\u0131n\u0131 ovu\u015fturanlar da T\u00fcrkiye’nin 350 bin \u00f6\u011frenciye ev sahipli\u011fi yapmas\u0131ndan b\u00fcy\u00fck rahats\u0131zl\u0131k duyan ve bu \u00f6\u011frencilerin mezun olduktan sonra \u00f6m\u00fcr boyu T\u00fcrkiye’ye dost birer g\u00f6n\u00fcll\u00fc el\u00e7i olmalar\u0131n\u0131 engellemeye \u00e7al\u0131\u015fanlard\u0131r.
Milletimizin seciyesi ve ahlak\u0131 \u0131rk\u00e7\u0131l\u0131\u011f\u0131 ve yabanc\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131 b\u00fcnyesinde bar\u0131nd\u0131rmaya m\u00fcsait olmad\u0131\u011f\u0131 gibi, akl\u0131 ve iz’an\u0131 da uluslararas\u0131 \u00f6\u011frencilerin T\u00fcrkiye’nin gelece\u011fi a\u00e7\u0131s\u0131ndan ne mana ifade etti\u011fini idrak edecek keyfiyettedir.<\/p>\n","protected":false},"excerpt":{"rendered":"
\u0130ki hafta \u00f6nceki yaz\u0131mda, uluslararas\u0131 \u00f6\u011frencilerin T\u00fcrkiye a\u00e7\u0131s\u0131ndan ne kadar \u00f6nemli bir “yumu\u015fak g\u00fc\u00e7” imk\u00e2n\u0131 sa\u011flad\u0131\u011f\u0131ndan bahsetmi\u015f ve bu alandaki rakiplerle daha etkin \u015fekilde yar\u0131\u015fabilmek i\u00e7in d\u00fcnya \u00f6l\u00e7e\u011finde neler yap\u0131labilece\u011fine dair g\u00f6r\u00fc\u015flerimi payla\u015fm\u0131\u015ft\u0131m. Son g\u00fcnlerde baz\u0131 \u00fcniversitelerimizdeki uluslararas\u0131 \u00f6\u011frenciler hakk\u0131nda kas\u0131tl\u0131 olarak \u00fcretilen ve ba\u015fta sosyal medya mecralar\u0131 olmak \u00fczere \u00e7e\u015fitli vas\u0131talarla kamuoyuyla payla\u015f\u0131lan as\u0131ls\u0131z […]<\/p>\n","protected":false},"author":6,"featured_media":15069,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-15068","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/15068","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=15068"}],"version-history":[{"count":0,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/15068\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/15069"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=15068"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=15068"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=15068"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}