{"id":1325,"date":"2012-04-24T09:16:19","date_gmt":"2012-04-24T06:16:19","guid":{"rendered":"https:\/\/cagrierhan.net\/?p=1325"},"modified":"2024-03-07T17:48:09","modified_gmt":"2024-03-07T14:48:09","slug":"suriye-irak-iran-hattinda-zemin-kaygan-turkiye-gazetesi","status":"publish","type":"post","link":"https:\/\/cagrierhan.net\/?p=1325","title":{"rendered":"Suriye – Irak – \u0130ran hatt\u0131nda zemin kaygan (24.04.2012) T\u00fcrkiye Gazetesi"},"content":{"rendered":"

Irak Ba\u015fbakan\u0131 Nuri el Maliki, \u00f6nceki g\u00fcn \u0130ran’\u0131 ziyaret etti. Cumhurba\u015fkan\u0131 Ahmedinecad ile de g\u00f6r\u00fc\u015fen Maliki’yi, \u0130ran Cumhurba\u015fkan\u0131 Birinci Yard\u0131mc\u0131s\u0131 Muhammed R\u0131za Rahimi kar\u015f\u0131lad\u0131. Rahimi, iki \u00fclke aleyhinde komplolar yap\u0131ld\u0131\u011f\u0131n\u0131 belirtti. <\/strong>ORTA DO\u011eU’DA PARKUR ZOR <\/strong>“D\u00fc\u015fman\u0131m\u0131n d\u00fc\u015fman\u0131 dostumdur” yakla\u015f\u0131m\u0131 g\u00fcn\u00fcm\u00fczde en fazla Orta Do\u011fu’daki siyasi akt\u00f6rler taraf\u0131ndan benimsenmekte. Kaygan bir zeminden, ani manevralar\u0131n yap\u0131ld\u0131\u011f\u0131 zor bir parkurdan s\u00f6z ediyoruz.\u00c7IKARLAR U\u011eRUNA MEZHEP AYIRIMI <\/strong>M\u00fcsl\u00fcman\u0131n, bir M\u00fcsl\u00fcmana dost, bir di\u011ferine d\u00fc\u015fman olabildi\u011fi bu co\u011frafyada \u00e7\u0131karlar\u0131 u\u011fruna mezhep ay\u0131r\u0131m\u0131n\u0131 k\u00f6r\u00fckleyenler bu b\u00f6lgede ya\u015fayan halklar\u0131n huzur aray\u0131\u015flar\u0131na hizmet etmiyorlar. \u00c7ATI\u015eMALAR, \u0130KT\u0130DAR ODAKLI <\/strong>Orta Do\u011fu’da S\u00fcnni-\u015eii temelli bir \u00e7at\u0131\u015fma olabilece\u011fini s\u00f6yleyenler apa\u00e7\u0131k bir ger\u00e7e\u011fi atl\u0131yorlar. B\u00f6lgedeki m\u00fccadele mezhepler aras\u0131nda de\u011fil, iktidar odaklar\u0131 aras\u0131ndad\u0131r. O odaklar ise, i\u015flerine gelen her \u015feyi oldu\u011fu gibi, gerekli g\u00f6rd\u00fcklerinde mezhep farkl\u0131l\u0131\u011f\u0131n\u0131 da kullanmaktan \u00e7ekinmezler. Orta Do\u011fu’nun uzun tarihi; sava\u015flar, kar\u015f\u0131l\u0131kl\u0131 g\u00fc\u00e7 g\u00f6sterileri, ayaklanmalar, k\u0131\u015fk\u0131rtmalar, ihanetler, d\u00f6nemsel ittifaklar, b\u00f6lge d\u0131\u015f\u0131 akt\u00f6rlerle i\u015f birli\u011fi ve neredeyse “ihlal edilmek i\u00e7in” yap\u0131lm\u0131\u015f bar\u0131\u015flar\u0131n y\u00fczlerce \u00f6rne\u011fiyle doludur. Bat\u0131da Fas’tan do\u011fuda Afganistan’a, kuzeyde Karadeniz’den, g\u00fcneyde Hint Okyanusu’na uzanan bu b\u00fcy\u00fck co\u011frafi alanda, hi\u00e7 kimse tek ba\u015f\u0131na uzun s\u00fcreli “d\u00fczen” kuramam\u0131\u015ft\u0131r. D\u00fczen kurmaya kalkanlar, ba\u015fka bir ifadeyle bu b\u00f6lgede ya\u015fayan herkese kendi do\u011frular\u0131n\u0131 empoze etmeye giri\u015fenler, b\u00f6lge dinamiklerini ba\u015fka ilkelere g\u00f6re \u015fekillendirmeye \u00e7al\u0131\u015fanlar\u0131n muhalefetiyle kar\u015f\u0131la\u015fm\u0131\u015flard\u0131r. BA\u015eKALDIRI VE ZUL\u00dcM<\/strong>Orta Do\u011fu dinsel ve etnik b\u00f6l\u00fcnm\u00fc\u015fl\u00fc\u011f\u00fcn en yo\u011fun olarak g\u00f6r\u00fcld\u00fc\u011f\u00fc b\u00f6lgelerden biridir. N\u00fcfusun b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fc Arap olmakla birlikte, T\u00fcrkler, Farslar, K\u00fcrtler, Yahudiler, T\u00fcrkmenler, Asur\u00eeler, Berberiler, Ermeniler hatta az da olsa \u00c7erkezler Orta Do\u011fu’da ya\u015famaktad\u0131r. Orta Do\u011fu halklar\u0131n\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc M\u00fcsl\u00fcman olmakla birlikte, H\u0131ristiyanl\u0131k, Musevilik, D\u00fcrz\u00eelik, Yezidilik, Bahailik, Zerd\u00fc\u015ftl\u00fck gibi inan\u00e7lara mensup olanlar da bu b\u00f6lgenin n\u00fcfusu i\u00e7indedir. Orta Do\u011fu’nun her yerinde M\u00fcsl\u00fcmanl\u0131k ayn\u0131 \u015fekilde ya\u015fanmaz. \u00c7\u00fcnk\u00fc genel bir \u00e7er\u00e7eve i\u00e7inde M\u00fcsl\u00fcman olarak nitelenmekle birlikte, Orta Do\u011fu’daki M\u00fcsl\u00fcman halklar b\u00f6l\u00fcnm\u00fc\u015ft\u00fcr. Bu durum bug\u00fcn\u00fcn meselesi de\u011fildir. Hicri birinci as\u0131rdan itibaren esas olarak S\u00fcnni-\u015eii-Harici \u00fc\u00e7geninde geli\u015fen bu b\u00f6l\u00fcnme, b\u00fct\u00fcn Orta Do\u011fu’yu ihtiva eden \u00f6z\u00fcn\u00fc \u0130slami de\u011ferlerden alan tek bir nizam\u0131n tesis edilmesine mani olmu\u015ftur. Bir mezhebin mensuplar\u0131n\u0131n di\u011ferleri \u00fczerinde k\u0131sa s\u00fcreli h\u00e2kimiyetleri mevzubahis olsa da, i\u00e7 \u00e7at\u0131\u015fmalar\u0131n ve isyanlar\u0131n, dolay\u0131s\u0131yla bunlar\u0131n bast\u0131r\u0131lmas\u0131 s\u0131ras\u0131nda ortaya \u00e7\u0131kan \u015fiddetin \u00f6n\u00fcne ge\u00e7ilememi\u015ftir. A\u015fa\u011f\u0131dan gelen ba\u015fkald\u0131r\u0131 ve yukar\u0131dan gelen zul\u00fcm bug\u00fcn oldu\u011fu gibi, Orta Do\u011fu’da d\u00fcn\u00fcn de ger\u00e7e\u011fidir. MED\u0130NE VES\u0130KASI FORM\u00dcL\u00dc<\/strong>B\u00f6lgemizdeki tarihsel \u015fiddet ve zul\u00fcm sarmal\u0131 \u0130slam’\u0131n \u00f6z\u00fcnden kaynaklanmaz. Aksine \u0130slam hangi \u0131rktan, etnik kimlikten ya da dinden olursa olsunlar b\u00fct\u00fcn insanlar\u0131n birbirleriyle bar\u0131\u015f ve huzur i\u00e7inde ya\u015famas\u0131n\u0131 vazeder. Ge\u00e7en hafta Kutlu Do\u011fum vesilesiyle be\u015feriyeti \u015fereflendiri\u015fini kutlad\u0131\u011f\u0131m\u0131z Hz. Muhammed d\u00f6neminde Medine’de M\u00fcsl\u00fcmanlar ile Yahudilerin, Medine Vesikas\u0131 \u00fczerine bina edilen bir huzur atmosferinde ya\u015fad\u0131klar\u0131n\u0131 tarih\u00ee kaynaklar kaydetmektedir. Hristiyanlar\u0131n ve Yahudilerin, “millet sistemi” i\u00e7inde kendi dinsel kimliklerini kaybetmeden y\u00fczy\u0131llar boyunca M\u00fcsl\u00fcman toplumlarla yan yana ve i\u00e7 i\u00e7e ya\u015fayabilmelerinin gerisinde “Medine Vesikas\u0131” form\u00fcl\u00fc yatmaktad\u0131r. Y\u00dcZYILLARDIR \u00c7ATI\u015eMA VAR<\/strong>Bununla birlikte, M\u00fcsl\u00fcmanlar\u0131n aras\u0131nda y\u00fczy\u0131llard\u0131r \u00e7at\u0131\u015fmalar\u0131n ya\u015fand\u0131\u011f\u0131 ger\u00e7ektir. Hz. Osman, Hz. Ali, Hz. Hasan ve Hz. H\u00fcseyin ba\u015fka M\u00fcsl\u00fcmanlar taraf\u0131ndan \u015fehit edilmi\u015flerdir. Evrensel bir din olan \u0130slam’\u0131, kabilecili\u011fin dar \u00e7er\u00e7evesine mahk\u00fbm etmeye \u00e7al\u0131\u015fan Emevilerin Arap olmayanlara reva g\u00f6rd\u00fc\u011f\u00fc muamele \u0130slam co\u011frafyas\u0131nda k\u0131r\u0131lmalara sebep olmu\u015ftur. Ha\u00e7l\u0131 Seferleri ve Mo\u011fol istilas\u0131 gibi d\u0131\u015fsal m\u00fcdahaleler kar\u015f\u0131s\u0131nda birlik olmaya \u00e7al\u0131\u015fsalar da, M\u00fcsl\u00fcmanlar aras\u0131ndaki \u00e7at\u0131\u015fma hi\u00e7 eksik olmam\u0131\u015ft\u0131r. Sel\u00e7uklularla sava\u015fan Gazneliler M\u00fcsl\u00fcmand\u0131. Osmanl\u0131lar\u0131n sava\u015ft\u0131\u011f\u0131 Timuro\u011fullar\u0131, Akkoyunlular, Memluklar da M\u00fcsl\u00fcmand\u0131. 1514’te \u00c7ald\u0131ran Ovas\u0131’nda sadece iki M\u00fcsl\u00fcman h\u00fck\u00fcmdar de\u011fil ayn\u0131 zamanda iki T\u00fcrk h\u00fck\u00fcmdar\u0131 vard\u0131. Yavuz Sultan Selim de \u015eah \u0130smail de T\u00fcrk\u00e7e \u015fiirler yaz\u0131yor, ayn\u0131 k\u0131bleye y\u00f6nelerek ibadet ediyorlard\u0131. \u0130lerleyen y\u0131llarda Osmanl\u0131 ve Safevi sultanlar\u0131 birbirleriyle rekabet ederlerken, dinda\u015flar\u0131na kar\u015f\u0131 Hristiyan h\u00fck\u00fcmdarlarla ittifaklara girmekten \u00e7ekinmediler. 19. y\u00fczy\u0131l\u0131n ilk yar\u0131s\u0131nda Osmanl\u0131 \u0130mparatorlu\u011fu’nun neredeyse k\u00e2busu haline gelen, ordusuyla \u0130stanbul’a y\u00fcr\u00fcyen Kavalal\u0131 Mehmet Ali Pa\u015fa da, o\u011fullar\u0131 da M\u00fcsl\u00fcmand\u0131. Osmanl\u0131 hanedan\u0131n\u0131n sona ererek yerine Kavalal\u0131 hanedan\u0131n\u0131n kurulmas\u0131, ancak Osmanl\u0131 devleti ile “Moskof” Rus \u00c7arl\u0131\u011f\u0131 aras\u0131nda yap\u0131lan i\u015f birli\u011fiyle durdurulabildi. Daha yak\u0131n y\u0131llara gelelim. Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda \u0130ngilizlerle i\u015f birli\u011fi yapmak suretiyle, “Cihad-\u0131 ekber” ilan etmi\u015f Osmanl\u0131 ordusuna kar\u015f\u0131 ayaklanan \u015eerif H\u00fcseyin de M\u00fcsl\u00fcmand\u0131 elbet. Halife’nin ordusu Medine-i M\u00fcnevvere’yi ve Kud\u00fcs-\u00fc \u015eerif’i cansiperane savunurken, \u015eerif H\u00fcseyin’in o\u011fullar\u0131 Faysal ve Abdullah, \u0130ngiliz istihbarat\u00e7\u0131s\u0131 Lawrence’la Osmanl\u0131 \u0130mparatorlu\u011fu’nu y\u0131k\u0131p, yerine b\u00fcy\u00fck bir Arap Krall\u0131\u011f\u0131 kurma planlar\u0131 yap\u0131yorlard\u0131. Birka\u00e7 y\u0131l sonra \u015eerif H\u00fcseyin’i Hicaz’dan zorla \u00e7\u0131karan Vahhabi Suudlar da M\u00fcsl\u00fcmand\u0131. \u00dcstelik onlar da, bir as\u0131r evvel, Osmanl\u0131’ya kar\u015f\u0131 isyan etmi\u015f ama bu isyan, daha sonra kendisi de asi olacak Kavalal\u0131 Mehmet Ali Pa\u015fa taraf\u0131ndan kanl\u0131 bi\u00e7imde bast\u0131r\u0131lm\u0131\u015ft\u0131. \u0130lk Suudi Emiri olan Abdullah ibn-i Suud ise 1818’de \u0130stanbul’da idam edilmi\u015fti. ATE\u015eKESE RA\u011eMEN KATL\u0130AM <\/strong>20. y\u00fczy\u0131l\u0131n ba\u015f\u0131 gibi sonu da Orta Do\u011fu’da M\u00fcsl\u00fcmanlar\u0131n birbirleriyle sava\u015flar\u0131na sahne oldu. \u0130ran-Irak sava\u015f\u0131nda 1 milyondan fazla insan \u00f6ld\u00fc. Saddam H\u00fcseyin’in K\u00fcrtlere kar\u015f\u0131 giri\u015fti\u011fi katliam; Haf\u0131z Esad’\u0131n Hama ve Humus’ta ger\u00e7ekle\u015ftirdi\u011fiyle yar\u0131\u015f\u0131r bir zul\u00fcm \u00f6rne\u011fiydi. Bush’un 2003’te sald\u0131rd\u0131\u011f\u0131 Irak’ta bir daha ta\u015flar yerine oturmad\u0131. Irak halk\u0131 Arap, K\u00fcrt, T\u00fcrkmen olarak b\u00f6l\u00fcn\u00fcrken, Araplar da S\u00fcnni ve \u015eii fraksiyonlar halinde birbirleriyle \u00e7at\u0131\u015fmaya ba\u015flad\u0131lar. 2003’ten bug\u00fcne Amerikal\u0131lar\u0131n Irak’ta \u00f6ld\u00fcrd\u00fc\u011f\u00fc M\u00fcsl\u00fcmanlar\u0131n kat be kat fazlas\u0131n\u0131 \u00e7e\u015fitli Irakl\u0131 silahl\u0131 gruplar \u00f6ld\u00fcrd\u00fc. Bug\u00fcn de, \u0130slam \u0130\u015fbirli\u011fi Te\u015fkilat\u0131 \u00fcyesi Suriye’de M\u00fcsl\u00fcman kan\u0131 d\u00f6k\u00fcl\u00fcyor. Kameralar \u00f6n\u00fcnde Cuma ve Bayram namaz\u0131 k\u0131larak, M\u00fcsl\u00fcmanl\u0131\u011f\u0131 hakk\u0131ndaki spek\u00fclasyonlar\u0131 ortadan kald\u0131rmaya \u00e7al\u0131\u015fan Be\u015far Esad, ilan edilen ate\u015fkese ra\u011fmen a\u011f\u0131r silahlarla halk\u0131n\u0131 katletmeye devam ediyor. En b\u00fcy\u00fck deste\u011fi de, d\u00fcnyada tek “\u0130slam Devrimi”ni yapm\u0131\u015f olmakla \u00f6v\u00fcnen \u0130ran’\u0131n y\u00f6neticilerinden al\u0131yor! B\u00fct\u00fcn bunlar\u0131 yeniden alevlenen bir tart\u0131\u015fmaya dikkati \u00e7ekmek i\u00e7in yazd\u0131m. Orta Do\u011fu’da S\u00fcnni-\u015eii temelli bir \u00e7at\u0131\u015fma olabilece\u011fini s\u00f6yleyenler apa\u00e7\u0131k bir ger\u00e7e\u011fi atl\u0131yorlar. B\u00f6lgedeki m\u00fccadele mezhepler aras\u0131nda de\u011fil, iktidar odaklar\u0131 aras\u0131ndad\u0131r. O odaklar ise, i\u015flerine gelen her \u015feyi oldu\u011fu gibi, gerekli g\u00f6rd\u00fcklerinde mezhep farkl\u0131l\u0131\u011f\u0131n\u0131 da kullanmaktan \u00e7ekinmezler. Nas\u0131l, Hicri birinci as\u0131rda \u0130slam d\u00fcnyas\u0131ndaki ilk b\u00fcy\u00fck hiziple\u015fmenin gerisinde itikadi de\u011fil, siyasi m\u00fccadele varsa, nas\u0131l S\u00fcnni Osmanl\u0131lar ile S\u00fcnni Memluklar bu topraklarda tek g\u00fc\u00e7 olabilmek i\u00e7in \u00e7at\u0131\u015ft\u0131larsa, nas\u0131l 1501’de \u015eiili\u011fi Safevili\u011fin resm\u00ee mezhebi ilan eden \u015eah \u0130smail, t\u0131pk\u0131 S\u00fcnni Yavuz Sultan Selim gibi iktidar\u0131n\u0131 payla\u015fmama niyetinde idiyse, bug\u00fcn de S\u00fcnnileri ya da \u015eiileri kendi yanlar\u0131nda blokla\u015ft\u0131rmaya \u00e7al\u0131\u015fanlar\u0131n gayesi bu b\u00f6lgede h\u00fck\u00fcmran olabilmekten ibarettir. \u0130SLAM KARDE\u015eL\u0130\u011e\u0130 TEMENN\u0130S\u0130… <\/strong>Bu gayeye ula\u015fabilmek i\u00e7in Orta Do\u011fu’daki akt\u00f6rler, tarihte onlarca defa \u00f6rneklerini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz gibi, yeri geldi\u011finde b\u00f6lge d\u0131\u015f\u0131ndaki M\u00fcsl\u00fcman olmayan g\u00fc\u00e7lerle i\u015f birli\u011fi yapmaktan da \u00e7ekinmezler. “\u0130slam karde\u015fli\u011fi”, mesele nutuk atmak olunca herkesin dile getirdi\u011fi ama \u00e7\u0131karlar s\u00f6z konusu oldu\u011funda kimsenin gere\u011fini yapmad\u0131\u011f\u0131 bir temenniden ibaret kald\u0131. “D\u00fc\u015fman\u0131m\u0131n d\u00fc\u015fman\u0131 dostumdur” yakla\u015f\u0131m\u0131 g\u00fcn\u00fcm\u00fczde en fazla Orta Do\u011fu’daki siyasi akt\u00f6rler taraf\u0131ndan benimsenmekte. Baksan\u0131za; “y\u00fcksek d\u00fczeyli siyasi isti\u015fare” orta\u011f\u0131m\u0131z Irak Ba\u015fbakan\u0131 Nuri el Maliki bir anda T\u00fcrkiye’yi nas\u0131l da, “b\u00f6lgede d\u00fc\u015fman haline” gelmekle itham ediverdi. Kaygan bir zeminden, ani manevralar\u0131n yap\u0131ld\u0131\u011f\u0131 zor bir parkurdan s\u00f6z ediyoruz. M\u00fcsl\u00fcman\u0131n, bir M\u00fcsl\u00fcmana dost, bir di\u011ferine d\u00fc\u015fman olabildi\u011fi bu co\u011frafyada \u00e7\u0131karlar\u0131 u\u011fruna M\u00fcsl\u00fcmanlar aras\u0131nda mezhep ay\u0131r\u0131m\u0131n\u0131 k\u00f6r\u00fckleyenler elbette bu b\u00f6lgede ya\u015fayan halklar\u0131n huzur aray\u0131\u015flar\u0131na hizmet etmiyorlar. Suriye-Irak-\u0130ran hatt\u0131nda ortaya \u00e7\u0131kan i\u015f birli\u011fini, uluslararas\u0131 ili\u015fkiler disiplininin temel ilkelerini g\u00f6z ard\u0131 ederek, sadece mezhep temelli bir dayan\u0131\u015fma olarak yorumlayanlar, S\u00fcnnilerin ve \u015eiilerin birbirlerini daha fazla \u00f6tekile\u015ftirmesi amac\u0131na, bilerek ya da bilmeyerek alet oluyorlar. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Irak Ba\u015fbakan\u0131 Nuri el Maliki, \u00f6nceki g\u00fcn \u0130ran’\u0131 ziyaret etti. Cumhurba\u015fkan\u0131 Ahmedinecad ile de g\u00f6r\u00fc\u015fen Maliki’yi, \u0130ran Cumhurba\u015fkan\u0131 Birinci Yard\u0131mc\u0131s\u0131 Muhammed R\u0131za Rahimi kar\u015f\u0131lad\u0131. Rahimi, iki \u00fclke aleyhinde komplolar yap\u0131ld\u0131\u011f\u0131n\u0131 belirtti. ORTA DO\u011eU’DA PARKUR ZOR “D\u00fc\u015fman\u0131m\u0131n d\u00fc\u015fman\u0131 dostumdur” yakla\u015f\u0131m\u0131 g\u00fcn\u00fcm\u00fczde en fazla Orta Do\u011fu’daki siyasi akt\u00f6rler taraf\u0131ndan benimsenmekte. Kaygan bir zeminden, ani manevralar\u0131n yap\u0131ld\u0131\u011f\u0131 zor bir parkurdan […]<\/p>\n","protected":false},"author":1,"featured_media":13385,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1325","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1325","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1325"}],"version-history":[{"count":1,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1325\/revisions"}],"predecessor-version":[{"id":13386,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1325\/revisions\/13386"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/13385"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1325"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1325"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1325"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}