{"id":1209,"date":"2011-08-02T16:23:45","date_gmt":"2011-08-02T13:23:45","guid":{"rendered":"https:\/\/cagrierhan.net\/?p=1209"},"modified":"2024-03-11T16:05:59","modified_gmt":"2024-03-11T13:05:59","slug":"batinin-islam-dusmanligiyla-yuzlesme-zamani-geldi-turkiye-gazetesi","status":"publish","type":"post","link":"https:\/\/cagrierhan.net\/?p=1209","title":{"rendered":"Bat\u0131’n\u0131n \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131yla y\u00fczle\u015fme zaman\u0131 geldi (02.08.2011) T\u00fcrkiye Gazetesi"},"content":{"rendered":"

Bat\u0131 kaynakl\u0131 kitap ve raporlara g\u00f6re Bat\u0131’da “\u0130slam Korkusu” neredeyse paranoya seviyesinde bir hastal\u0131k haline geldi. Amerikal\u0131lar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc; \u0130slam denilince, “11 Eyl\u00fcl” ve “intihar bombac\u0131lar\u0131”n\u0131 anl\u0131yor. PE\u00c7EYLE?U\u011eRA\u015eIYORLAR Ak\u00eel adam eksikli\u011fi \u00e7eken \u00e7a\u011fda\u015f Avrupa, \u00e7o\u011fu AB \u00fclkelerinin vatanda\u015fl\u0131\u011f\u0131n\u0131 alm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131n s\u0131k\u0131nt\u0131lar\u0131n\u0131 \u00f6nleyecek radikal tedbirler alaca\u011f\u0131na, Fransa’da oldu\u011fu gibi, kad\u0131nlar\u0131n pe\u00e7esiyle, \u00e7ar\u015faf\u0131yla u\u011fra\u015f\u0131yor. Norve\u00e7’teki katliamlar\u0131 ger\u00e7ekle\u015ftiren Anders Behring Breivik’in genel olarak M\u00fcsl\u00fcmanlara, \u00f6zelde de T\u00fcrklere kar\u015f\u0131 derin d\u00fc\u015fmanl\u0131k hislerine sahip oldu\u011funun ortaya \u00e7\u0131kmas\u0131yla birlikte, “\u0130slam Korkusu” (\u0130slamofobi) kavram\u0131 yeniden yo\u011fun bir \u015fekilde tart\u0131\u015f\u0131lmaya ba\u015flad\u0131. \u0130slamofobi, \u00e7ok k\u00fclt\u00fcrl\u00fcl\u00fc\u011f\u00fc destekleyen \u0130ngiltere merkezli Runnymede Vakf\u0131’n\u0131n 1997 tarihli raporunda, “temelsiz olumsuz alg\u0131lara dayal\u0131 bi\u00e7imde, \u0130slam ve M\u00fcsl\u00fcmanlardan korku, nefret ve onlara d\u00fc\u015fmanl\u0131k” \u015feklinde tan\u0131mlanmaktayd\u0131. 2001’de d\u00fczenlenen Stockholm Ho\u015fg\u00f6r\u00fcs\u00fczl\u00fckle M\u00fccadele Forumu’nda da, “Yabanc\u0131 Korkusu” (Zenofobi) ve “Yahudi Kar\u015f\u0131tl\u0131\u011f\u0131”yla (Antisemitizm) birlikte ho\u015fg\u00f6r\u00fcs\u00fczl\u00fc\u011f\u00fcn bir bi\u00e7imi olarak tan\u0131nan \u0130slamofobi asl\u0131nda Avrupa \u00fclkeleri ve ABD’de M\u00fcsl\u00fcmanlardan hissedilen bir korkudan ziyade, \u0130slam’a ve M\u00fcsl\u00fcmanlara kar\u015f\u0131 duyulan bir nefreti ve bu hissin sonucu olarak ortaya \u00e7\u0131kan d\u00fc\u015fmanl\u0131\u011f\u0131 ifade ediyor. YEN\u0130?CAN\u0130LER?\u00c7IKAB\u0130L\u0130R Bu y\u00f6n\u00fcyle, \u0131rk\u00e7\u0131l\u0131k ve ay\u0131r\u0131mc\u0131l\u0131k kavramlar\u0131yla da yak\u0131ndan ili\u015fkili olan \u0130slamofobi, bilhassa 11 Eyl\u00fcl 2001’den sonra giderek y\u00fckselme e\u011filimi i\u00e7ine giren ve bir\u00e7ok \u00fclkede siyasal d\u00fczeyde taraftar toplayan bir olgu. Norve\u00e7 Canisi’nin, Bat\u0131 Avrupa’daki pek \u00e7ok olumsuzlu\u011fun sebebini M\u00fcsl\u00fcmanlar, Araplar ve T\u00fcrklerle a\u00e7\u0131klamaya \u00e7al\u0131\u015fan a\u015f\u0131r\u0131 ak\u0131mlar\u0131n etkisinde kalm\u0131\u015f olmas\u0131, \u00f6n\u00fcm\u00fczdeki d\u00f6nemde yeni Breivik’lerin, bu kez do\u011frudan M\u00fcsl\u00fcmanlar\u0131 hedef alan kitlesel eylemlerle kar\u015f\u0131m\u0131za \u00e7\u0131kabilece\u011fi ihtimalini maalesef ak\u0131llara getiriyor. Runnymede Raporunu haz\u0131rlayan heyete g\u00f6re M\u00fcsl\u00fcman kar\u015f\u0131t\u0131 eylemler, Bat\u0131 bas\u0131n\u0131nda yer alan yorumlardan, halk aras\u0131ndaki g\u00fcndelik konu\u015fmalara kadar pek \u00e7ok \u015fekilde su y\u00fcz\u00fcne \u00e7\u0131kan \u00f6n yarg\u0131lar\u0131; sosyal, siyasal ve ekonomik alanda M\u00fcsl\u00fcmanlara y\u00f6nelik ortaya \u00e7\u0131kan ay\u0131r\u0131mc\u0131 uygulamalar\u0131 ve d\u0131\u015flamay\u0131; son a\u015famada ise do\u011frudan M\u00fcsl\u00fcmanlar\u0131 veya onlarla ilgili yerleri hedef alan fizik\u00ee \u015fiddeti i\u00e7eriyor. Ayn\u0131 kurumun, Richard Stone ba\u015fkanl\u0131\u011f\u0131ndaki bir heyete 2004’te haz\u0131rlatt\u0131\u011f\u0131 di\u011fer bir rapor ise, \u0130slam kar\u015f\u0131tl\u0131\u011f\u0131n\u0131n \u00f6zellikle Avrupa’da nas\u0131l h\u0131zla y\u00fckseldi\u011fini \u00e7ok say\u0131da \u00f6rnekle sunuyor ve baz\u0131 AB \u00fclkelerinde resm\u00ee alanda k\u00f6kle\u015fen “kurumsal \u0130slamofobi”den s\u00f6z ediyor. New York merkezli Human Rights First \u00f6rg\u00fct\u00fcn\u00fcn 2007 tarihli, “Nefret Su\u00e7u Ara\u015ft\u0131rmas\u0131: \u0130slamofobi” ba\u015fl\u0131kl\u0131 raporu, Runnymede raporlar\u0131nda at\u0131f yap\u0131lan M\u00fcsl\u00fcmanlara kar\u015f\u0131 husumetin ve \u015fiddetin vahim noktalara ula\u015ft\u0131\u011f\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne seriyor. PARANOYA?G\u0130B\u0130 Peter Gottschalk ve Gabriel Greenberg “\u0130slamofobi: M\u00fcsl\u00fcmanlar\u0131 D\u00fc\u015fman Yapmak” ba\u015fl\u0131kl\u0131 kitaplar\u0131n\u0131n giri\u015f b\u00f6l\u00fcm\u00fcnde, Bat\u0131’da “\u0130slam Korkusu”nun neredeyse paranoya seviyesinde bir hastal\u0131k haline geldi\u011fini izah ederlerken, bir\u00e7ok Amerikal\u0131n\u0131n, “\u0130slam” ve “M\u00fcsl\u00fcmanl\u0131k” kelimelerini duyduklar\u0131 anda olumsuz \u00e7a\u011fr\u0131\u015f\u0131mlar hissettiklerini \u00f6rnek veriyorlar. Kendilerine “\u0130slam” denilince ak\u0131llar\u0131na ilk gelenleri yazmalar\u0131 istenen Amerikal\u0131lar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc; “11 Eyl\u00fcl”, “intihar bombac\u0131lar\u0131”, “trajedi”, “pe\u00e7e”, “Cihat”, “\u015eeriat” gibi kelimeleri s\u0131ral\u0131yorlar. Yine, “\u0130slam” denilince, Amerikal\u0131lar\u0131n ak\u0131llar\u0131na ilk gelen \u00fclkeler, “\u0130ran”, “Suudi Arabistan” ve “Irak”. Yazarlara g\u00f6re, \u0130slam’\u0131 Orta Do\u011fu’yla, M\u00fcsl\u00fcman erke\u011fi \u015fiddetle ve M\u00fcsl\u00fcman kad\u0131n\u0131 bask\u0131yla e\u015fle\u015ftiren alg\u0131n\u0131n arkas\u0131nda, yo\u011fun olarak son 2 y\u00fczy\u0131l i\u00e7inde Avrupal\u0131lar taraf\u0131ndan geli\u015ftirilen olumsuz \u0130slam imaj\u0131 ve M\u00fcsl\u00fcmanlara dair kli\u015feler yat\u0131yor. Andrew Shryock’un derledi\u011fi, “\u0130slamofobi: D\u00fc\u015fman ve Dost Siyasetinin \u00d6tesinde” adl\u0131 kitapta da benzer bi\u00e7imde, “\u0130slam Korkusu”nun, 11 Eyl\u00fcl’den \u00e7ok \u00f6nce Avrupa ve ABD’de geli\u015fen bir ger\u00e7eklik oldu\u011fu ve \u0130slam ile ter\u00f6r\u00fc \u00f6zde\u015fle\u015ftiren alg\u0131lar\u0131n, 21. Y\u00fczy\u0131l\u0131n ba\u015f\u0131ndan itibaren Hindistan ve \u00c7in gibi kalabal\u0131k M\u00fcsl\u00fcman n\u00fcfuslar\u0131 bar\u0131nd\u0131ran \u00fclkelere de yay\u0131ld\u0131\u011f\u0131 savunuluyor. \u00d6zellikle Bat\u0131 Avrupa’da camilere yap\u0131lan sald\u0131r\u0131lar\u0131n, M\u00fcsl\u00fcmanlarla alay eden veya onlar\u0131 a\u015fa\u011f\u0131layan s\u00f6zde entelekt\u00fcel yorumlar\u0131n ve siyasi alanda M\u00fcsl\u00fcmanlar\u0131 \u00e7a\u011fda\u015f toplum i\u00e7in bir tehdit olarak g\u00f6stermenin y\u00fckselen bir e\u011filim oldu\u011funun vurguland\u0131\u011f\u0131 kitapta yer alan makalelerin \u00e7o\u011funda, kar\u015f\u0131 kar\u015f\u0131ya olunan sorunun, “korkunun” \u00f6tesine ge\u00e7ti\u011fi ve \u0130slam d\u00fc\u015fmanl\u0131\u011f\u0131n\u0131n yayg\u0131nla\u015ft\u0131\u011f\u0131 \u00f6rneklerle anlat\u0131l\u0131yor. S\u0130YASET\u00c7\u0130LER?DESTEKL\u0130YOR John Espozito ve \u0130brahim Kal\u0131n’\u0131n derledi\u011fi “\u0130slamofobi: \u00c7o\u011fulculu\u011fun 21. Y\u00fczy\u0131ldaki Meydan Okumas\u0131” adl\u0131 kitaba \u00f6ns\u00f6zle katk\u0131da bulunan \u0130slam Konferans\u0131 \u00d6rg\u00fct\u00fc Genel Sekreteri Ekmeleddin \u0130hsano\u011flu, g\u00fcn\u00fcm\u00fczde baz\u0131 siyaset\u00e7ilerin ve siyasi yorumcular\u0131n \u0130slamofobiyi s\u00f6ylemleriyle destekledikleri belirtiliyor. \u0130hsano\u011flu, “\u0130slam\u0131n ilk zamanlar\u0131ndan beri M\u00fcsl\u00fcmanlar\u0131n Hristiyanlar\u0131 yok etmeyi ve t\u00fcm Avrupa’y\u0131 M\u00fcsl\u00fcmanla\u015ft\u0131rmay\u0131 hedefledikleri” \u015feklinde mesnetsiz ve indirgemeci bir tarihselci g\u00f6r\u00fc\u015fe sahip bu ki\u015filerin, \u0130slam’\u0131n di\u011fer dinlerle ve k\u00fclt\u00fcrlerle 14 as\u0131r boyunca ya\u015fad\u0131\u011f\u0131 kar\u015f\u0131l\u0131kl\u0131 etkile\u015fim sonucunda ortak d\u00fcnya miras\u0131na yapt\u0131\u011f\u0131 b\u00fcy\u00fck katk\u0131lar\u0131 g\u00f6rmezden geldiklerini ifade ederek, akademik d\u00fcnyada destek g\u00f6rmese bile, bu t\u00fcrden yakla\u015f\u0131mlar\u0131n Bat\u0131 kamuoylar\u0131n\u0131 \u0130slam’a kar\u015f\u0131 olumsuz bi\u00e7imde etkiledi\u011finin alt\u0131n\u0131 \u00e7iziyor. SALGIN?HASTALIK?YAYILIYOR Ayn\u0131 kitapta, “\u0130slamofobi ve \u00c7ok K\u00fclt\u00fcrc\u00fcl\u00fc\u011f\u00fcn S\u0131n\u0131rlar\u0131” adl\u0131 bir makalesi bulunan \u0130brahim Kal\u0131n, ge\u00e7 modernite d\u00f6neminde din\u00ee ve k\u00fclt\u00fcrel kimliklerin karma\u015f\u0131kla\u015fmas\u0131yla, \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fc\u011f\u00fcn Bat\u0131 toplumlar\u0131nda derinle\u015fti\u011fini ve yeni kimlik bi\u00e7imleri \u00fcretti\u011fini dile getirirken, \u00e7ok k\u00fclt\u00fcrc\u00fcl\u00fc\u011f\u00fcn \u00f6z\u00fc itibariyle Avrupa Ayd\u0131nlanmas\u0131n\u0131n laik-liberal g\u00f6r\u00fc\u015fleriyle beslenmi\u015f olmas\u0131ndan dolay\u0131, \u0130slam ve M\u00fcsl\u00fcmanlar \u00fczerindeki mevcut tart\u0131\u015fmada, kendi s\u0131n\u0131rlar\u0131na ula\u015ft\u0131\u011f\u0131n\u0131 ifade ediyor. Kal\u0131n’a g\u00f6re, “Laikle\u015fmeyi modern d\u00fcnyada tek \u00f6zg\u00fcrle\u015ftirici g\u00fc\u00e7 olarak tan\u0131mlayan liberal siyasi sistemin dar kapsam\u0131, \u0130slam’\u0131, Bat\u0131 modernle\u015fmesinin \u00e7ok k\u00fclt\u00fcrc\u00fc d\u00fcnyas\u0131n\u0131n uzak ve ayr\u0131ks\u0131 bir \u00fcyesi haline getiriyor.” Kal\u0131n’\u0131n bu analizinden \u00e7\u0131kard\u0131\u011f\u0131m\u0131z sonu\u00e7, yabanc\u0131 d\u00fc\u015fmanlar\u0131 ve \u0131rk\u00e7\u0131larla mukayese edildi\u011finde \u0130slam’a ho\u015fg\u00f6r\u00fcl\u00fc bakan Avrupal\u0131 \u00e7ok k\u00fclt\u00fcrc\u00fclerin bile, son tahlilde, M\u00fcsl\u00fcmanlar\u0131n Bat\u0131’ya olmad\u0131klar\u0131 kabul\u00fcne sahip olduklar\u0131 ve M\u00fcsl\u00fcmanlar\u0131n “\u00f6tekile\u015ftirilmelerine” ba\u015fka bir a\u00e7\u0131dan katk\u0131 sa\u011flad\u0131klar\u0131 \u015feklinde. Bireysel ve kurumsal boyutlar\u0131yla Bat\u0131’da \u0130slam kar\u015f\u0131tl\u0131\u011f\u0131 h\u0131zla y\u00fckselirken, T\u00fcrkiye’nin Avrupa Birli\u011fi’ne \u00fcyeli\u011fine “kimlik” \u00fczerinden kar\u015f\u0131 \u00e7\u0131kan a\u015f\u0131r\u0131 sa\u011fc\u0131 Avrupal\u0131 siyaset\u00e7iler, kendi toplumlar\u0131ndaki \u0130slamofobik “salg\u0131n hastal\u0131\u011f\u0131n” yay\u0131lmas\u0131n\u0131 sa\u011fl\u0131yorlar. Ak\u00eel adam eksikli\u011fi \u00e7eken \u00e7a\u011fda\u015f Avrupa, \u00e7o\u011fu AB \u00fclkelerinin vatanda\u015fl\u0131\u011f\u0131n\u0131 alm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131n ileride kar\u015f\u0131la\u015fabilecekleri daha b\u00fcy\u00fck sorunlar\u0131 \u00f6nleyecek radikal tedbirler alaca\u011f\u0131na, Fransa’da oldu\u011fu gibi, kad\u0131nlar\u0131n pe\u00e7esiyle, \u00e7ar\u015faf\u0131yla u\u011fra\u015f\u0131yor. BURKA TARTI\u015eMASI 7 milyon M\u00fcsl\u00fcman\u0131n ya\u015fad\u0131\u011f\u0131 Fransa’da, ge\u00e7ti\u011fimiz y\u0131l burka yasa\u011f\u0131 getirildi. 500’\u00fc bile bulmayan kad\u0131n\u0131 ilgilendiren bu durum, b\u00fct\u00fcn Avrupa’da uzun s\u00fcre tart\u0131\u015f\u0131lm\u0131\u015ft\u0131.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Bat\u0131 kaynakl\u0131 kitap ve raporlara g\u00f6re Bat\u0131’da “\u0130slam Korkusu” neredeyse paranoya seviyesinde bir hastal\u0131k haline geldi. Amerikal\u0131lar\u0131n b\u00fcy\u00fck b\u00f6l\u00fcm\u00fc; \u0130slam denilince, “11 Eyl\u00fcl” ve “intihar bombac\u0131lar\u0131”n\u0131 anl\u0131yor. PE\u00c7EYLE?U\u011eRA\u015eIYORLAR Ak\u00eel adam eksikli\u011fi \u00e7eken \u00e7a\u011fda\u015f Avrupa, \u00e7o\u011fu AB \u00fclkelerinin vatanda\u015fl\u0131\u011f\u0131n\u0131 alm\u0131\u015f M\u00fcsl\u00fcmanlar\u0131n s\u0131k\u0131nt\u0131lar\u0131n\u0131 \u00f6nleyecek radikal tedbirler alaca\u011f\u0131na, Fransa’da oldu\u011fu gibi, kad\u0131nlar\u0131n pe\u00e7esiyle, \u00e7ar\u015faf\u0131yla u\u011fra\u015f\u0131yor. Norve\u00e7’teki katliamlar\u0131 ger\u00e7ekle\u015ftiren […]<\/p>\n","protected":false},"author":1,"featured_media":14476,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1209","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1209","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1209"}],"version-history":[{"count":0,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1209\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/14476"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1209"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1209"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1209"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}