{"id":1200,"date":"2011-07-12T16:19:24","date_gmt":"2011-07-12T13:19:24","guid":{"rendered":"https:\/\/cagrierhan.net\/?p=1200"},"modified":"2024-03-07T22:52:53","modified_gmt":"2024-03-07T19:52:53","slug":"%c2%91arap-baharindan-%c2%91arap-sonbaharina-turkiye-gazetesi","status":"publish","type":"post","link":"https:\/\/cagrierhan.net\/?p=1200","title":{"rendered":"\u0091Arap bahar\u0131’ndan \u0091Arap sonbahar\u0131’na (12.07.2011) T\u00fcrkiye Gazetesi"},"content":{"rendered":"

M\u0131s\u0131r’da muhalefetin, yolsuzlukla m\u00fccadele edilmesi, \u015fiddet kullanan g\u00fcvenlik g\u00fc\u00e7lerini yarg\u0131lama s\u00fcrecinin h\u0131zlanmas\u0131 ve H\u00fcsn\u00fc M\u00fcbarek ile yak\u0131n \u00e7evresinin yarg\u0131lanmas\u0131 talebiyle yap\u0131lan g\u00f6steriler s\u0131ras\u0131nda zaman zaman \u00e7at\u0131\u015fmalar da ya\u015fan\u0131yor. TAHR\u0130R MEYDANI DOLU M\u00fcbarek ve ailesinden kurtulan reformcular, bug\u00fcn bir an \u00f6nce sivil y\u00f6netime ge\u00e7ilmesi i\u00e7in yine Tahrir Meydan\u0131n\u0131 doldurmaya devam ediyor. LA\u0130KL\u0130\u011eE YEN\u0130 YORUM Bin Ali d\u00f6neminde jakoben bir devlet modeli ve \u00e7ok kat\u0131 bir laiklik yorumuyla idare edilen Tunus’ta, yeni anayasa \u00e7al\u0131\u015fmalar\u0131 halk\u0131n umudu oldu Hafta sonunda Tunus’ta ger\u00e7ekle\u015fen “Arap Bahar\u0131: Ortado\u011fu ve Kuzey Afrika’n\u0131n Gelece\u011fi” ba\u015fl\u0131kl\u0131 uluslararas\u0131 toplant\u0131da, 2010 sonundan itibaren b\u00f6lgede ya\u015fanan olaylar\u0131n yol a\u00e7t\u0131\u011f\u0131 siyasal, sosyal ve ekonomik sonu\u00e7lar ele al\u0131nd\u0131. Toplant\u0131ya Arap \u00fclkelerinden kat\u0131lan uzmanlar\u0131n baz\u0131lar\u0131 ger\u00e7ekle\u015fen olaylar i\u00e7in “devrim” kelimesini kullanmay\u0131 tercih ederlerken, baz\u0131lar\u0131 da “halk hareketleri” ya da “isyan” demeyi tercih ettiler. Avrupal\u0131 uzmanlar\u0131n tercihi ise daha \u00e7ok “rejim de\u011fi\u015fikli\u011fi” \u015feklindeydi. Olup bitenlerin akademik dilde nas\u0131l nitelenece\u011fi konusunda tam bir uzla\u015fman\u0131n olmamas\u0131 bile, devam etmekte olan s\u00fcrecin ne y\u00f6nde geli\u015fece\u011finin belirsiz oldu\u011funu \u00e7arp\u0131c\u0131 bi\u00e7imde g\u00f6stermekteydi. M\u00dcBAREK G\u0130TT\u0130 AMA… Toplant\u0131da en hararetli konu\u015fmalar ve tart\u0131\u015fmalar M\u0131s\u0131r konusunda ya\u015fand\u0131. Tahrir Meydan\u0131nda 18 g\u00fcn s\u00fcren ve Devlet Ba\u015fkan\u0131 H\u00fcsn\u00fc M\u00fcbarek’in koltu\u011funu terk etmesine yol a\u00e7an g\u00f6sterilere bizzat kat\u0131lm\u0131\u015f olan bir konu\u015fmac\u0131, “Maalesef i\u015fi yar\u0131m b\u0131rakt\u0131k. Evet, M\u00fcbarek’ten kurtulduk. Ama bu kez de y\u00f6netimi, ne zaman gidecekleri belli olmayan askerlere kapt\u0131rd\u0131k” diyerek, M\u0131s\u0131r’daki siyasal tablo hakk\u0131nda ipu\u00e7lar\u0131 verdi. Ba\u015flang\u0131\u00e7ta en \u00f6nemli hedefleri M\u00fcbarek ve ailesinden kurtulmak olan reformcular, bug\u00fcn bir an \u00f6nce sivil y\u00f6netime ge\u00e7ilmesi i\u00e7in yine Tahrir Meydan\u0131n\u0131 doldurmaya devam ediyorlar. M\u0131s\u0131r’da yeni d\u00fczeni \u015fekillendirmeye \u00e7al\u0131\u015fan sivil toplum \u00f6rg\u00fctlerinin ve gen\u00e7lik kurulu\u015flar\u0131n\u0131n \u00e7o\u011fu, daha \u00f6nce, M\u00fcbarek’in \u00fcstlerine sald\u0131\u011f\u0131 polis ve istihbarat g\u00fc\u00e7lerinden kurtulmak i\u00e7in s\u0131\u011f\u0131nd\u0131klar\u0131 orduyu hedef alm\u0131\u015f durumdalar. KAOS ORTAMI S\u00dcR\u00dcYOR M\u0131s\u0131r’daki siyasi kaos iki \u00f6nemli konunun netle\u015fmemesinden kaynaklan\u0131yor. Birincisi, parlamento se\u00e7imlerinin ne zaman yap\u0131laca\u011f\u0131. M\u00fcbarek devrildi\u011finde, Eyl\u00fcl ay\u0131nda se\u00e7imlerin yap\u0131laca\u011f\u0131n\u0131 ilan eden askerler, bu tarihi ileri atmak i\u00e7in baz\u0131 manevralar yap\u0131yorlar. \u0130kinci belirsizlik ise, Y\u00fcksek Askeri Konsey taraf\u0131ndan haz\u0131rlanan ge\u00e7i\u015f d\u00f6nemi Anayasas\u0131’n\u0131n yerini alacak yeni Anayasa’n\u0131n kim taraf\u0131ndan haz\u0131rlanaca\u011f\u0131 konusu. Tahrir Meydan\u0131’ndaki g\u00f6steriler s\u0131ras\u0131nda, \u00fclkenin en g\u00fc\u00e7l\u00fc muhafazak\u00e2r siyasal hareketi olan M\u00fcsl\u00fcman Karde\u015fler’le i\u015fbirli\u011fi yapan Muhammed El Baradey liderli\u011findeki liberal gruplarla, k\u00fc\u00e7\u00fck ama etkili bi\u00e7imde te\u015fkilatlanm\u0131\u015f solcular, parlamento se\u00e7imlerinde muhafazak\u00e2rlar\u0131n b\u00fcy\u00fck \u00e7o\u011funluk elde etmesinden endi\u015fe ediyorlar. Zira yeni anayasay\u0131 haz\u0131rlayacak olan isimlerin yeni Meclis taraf\u0131ndan se\u00e7ilmesi \u00f6ng\u00f6r\u00fcl\u00fcyor. Bu durumda, hem yeni Anayasa’n\u0131n M\u00fcsl\u00fcman Karde\u015fler’in kontrol\u00fcnde haz\u0131rlanmas\u0131, hem de yeni devlet ba\u015fkan\u0131n\u0131n, M\u00fcsl\u00fcman Karde\u015fler’in i\u00e7inden, ya da en az\u0131ndan onlar\u0131n destekledi\u011fi ki\u015filer aras\u0131ndan se\u00e7ilmesi s\u00f6z konusu olacak. S\u0130L BA\u015eTAN ANAYASA Yeni M\u0131s\u0131r Anayasas\u0131’n\u0131n ba\u015fta insan haklar\u0131, hukukun \u00fcst\u00fcnl\u00fc\u011f\u00fc, siyasal \u00e7o\u011fulculuk, devletin din ve inan\u00e7lara e\u015fit mesafede olmas\u0131 gibi demokratik de\u011ferleri i\u00e7selle\u015ftirmi\u015f bir yap\u0131ya sahip olmas\u0131n\u0131n, ancak Anayasa’n\u0131n haz\u0131rl\u0131k s\u00fcrecine m\u00fcmk\u00fcn oldu\u011funca \u00e7ok kesimden temsilcinin kat\u0131lmas\u0131yla m\u00fcmk\u00fcn olabilece\u011fini savunanlar, a\u011f\u0131rl\u0131kl\u0131 olarak bir kesimin temsil edildi\u011fi bir parlamentonun “uzla\u015fmac\u0131” olmaktan \u00e7ok “dayatmac\u0131” bir tav\u0131r i\u00e7ine girebilece\u011fi yorumlar\u0131n\u0131 yap\u0131yorlar. Yakla\u015fan Ramazan ay\u0131nda, siyasal propaganda \u00e7al\u0131\u015fmalar\u0131n\u0131n dozunu art\u0131racak olan M\u00fcsl\u00fcman Karde\u015fler’in se\u00e7imlerden birinci olarak \u00e7\u0131kaca\u011f\u0131ndan kimsenin \u015f\u00fcphesi yok. Ama bu kez de Askeri Konsey’in y\u00f6netimde kal\u0131\u015f s\u00fcresinin uzayabilece\u011fini d\u00fc\u015f\u00fcnenler de var.  Tahrir Meydan\u0131nda, M\u00fcbarek aleyhine yap\u0131lan g\u00f6steriler h\u00e2l\u00e2 s\u00fcr\u00fcyor. TUNUS’TA LAiKLiK BiLMECESi “Arap Bahar\u0131”n\u0131n ilk halk hareketlerinin ba\u015flad\u0131\u011f\u0131 ve Devlet Ba\u015fkan\u0131 Zeynelabidin bin Ali’nin devrildi\u011fi Tunus’ta da en g\u00fcncel konu yeni Anayasa tart\u0131\u015fmalar\u0131. M\u0131s\u0131r’dan farkl\u0131 olarak yeni Anayasa’n\u0131n haz\u0131rlanma takvimi daha belirgin; 23 Ekim’de Anayasa Meclisi se\u00e7imi yap\u0131lacak. Anayasa Meclisi taraf\u0131ndan, en ge\u00e7 6 ay i\u00e7inde haz\u0131rlanacak olan Tunus’un yeni Anayasas\u0131 2012 ortalar\u0131nda y\u00fcr\u00fcrl\u00fc\u011fe girecek. Tunus’taki anayasa tart\u0131\u015fmalar\u0131n\u0131n iki hararetli konusu var: Laiklik ve \u0130srail’le ili\u015fkiler. Bin Ali d\u00f6neminde jakoben bir devlet modeli ve \u00e7ok kat\u0131 bir laiklik yorumuyla idare edilen \u00fclkede, yeni Anayasa’yla birlikte dini gruplar\u0131n siyasette me\u015fru bir zemin bulmalar\u0131n\u0131n ne \u00f6l\u00e7\u00fcde m\u00fcmk\u00fcn olaca\u011f\u0131 belli de\u011fil. Bin Ali rejimine kar\u015f\u0131 olmakla birlikte, \u00fclkenin dini gruplar\u0131n y\u00f6netimine girmesinden endi\u015fe eden geni\u015f bir kesim, Tunus’un Arap ve M\u00fcsl\u00fcman kimli\u011fine Anayasa’da at\u0131f yap\u0131lmakla birlikte, laiklik uygulamas\u0131n\u0131n s\u00fcrmesinden yana tav\u0131r koyuyorlar. Bunu yaparken de, \u00fclkedeki t\u00fcm dini gruplar\u0131 “selefi” olmakla itham ediyor ve siyasal alandan d\u0131\u015flamaya \u00e7al\u0131\u015f\u0131yorlar. S\u0130YASET KIZI\u015eIYOR Di\u011fer \u00f6nemli tart\u0131\u015fma konusu ise, \u0130srail’le ili\u015fkilerin “normalle\u015fmesi”. “Yeni Tunus”un, \u0130srail d\u00e2hil olmak \u00fczere, d\u00fcnyadaki t\u00fcm \u00fclkelerle dostane diplomatik ili\u015fkiler kurmas\u0131ndan yana olan c\u0131l\u0131z bir kesime kar\u015f\u0131l\u0131k, b\u00fcy\u00fck \u00e7o\u011funluk, Anayasa’n\u0131n Ba\u011f\u0131ms\u0131z Filistin Devleti’nden yana ve “Siyonist y\u00f6netime” mesafeli ifadeler i\u00e7ermesi gerekti\u011fi y\u00f6n\u00fcnde g\u00f6r\u00fc\u015f bildiriyorlar. Bug\u00fcnlerde Tunus’ta “siyasi etiketleme” modas\u0131 alm\u0131\u015f ba\u015f\u0131n\u0131, y\u00fcr\u00fcm\u00fc\u015f durumda. Siyasi taraflar s\u0131k s\u0131k birbirlerini, “eski rejim taraftar\u0131”, “\u0130srail yanl\u0131s\u0131” ya da “Selefi” olmakla su\u00e7luyorlar. Bin Ali’nin devrilmesinden itibaren h\u0131zl\u0131 bir d\u00f6n\u00fc\u015f\u00fcm ya\u015famaya ba\u015flayan Tunus’ta, \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde siyasi tart\u0131\u015fman\u0131n iyice k\u0131z\u0131\u015fmas\u0131 bekleniyor. Baharda oldu\u011fu gibi, sonbaharda da M\u0131s\u0131r ve Tunus’u son derece hareketli g\u00fcnler bekliyor.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

M\u0131s\u0131r’da muhalefetin, yolsuzlukla m\u00fccadele edilmesi, \u015fiddet kullanan g\u00fcvenlik g\u00fc\u00e7lerini yarg\u0131lama s\u00fcrecinin h\u0131zlanmas\u0131 ve H\u00fcsn\u00fc M\u00fcbarek ile yak\u0131n \u00e7evresinin yarg\u0131lanmas\u0131 talebiyle yap\u0131lan g\u00f6steriler s\u0131ras\u0131nda zaman zaman \u00e7at\u0131\u015fmalar da ya\u015fan\u0131yor. TAHR\u0130R MEYDANI DOLU M\u00fcbarek ve ailesinden kurtulan reformcular, bug\u00fcn bir an \u00f6nce sivil y\u00f6netime ge\u00e7ilmesi i\u00e7in yine Tahrir Meydan\u0131n\u0131 doldurmaya devam ediyor. LA\u0130KL\u0130\u011eE YEN\u0130 YORUM Bin Ali […]<\/p>\n","protected":false},"author":1,"featured_media":13627,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-1200","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-gazete"],"_links":{"self":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1200","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1200"}],"version-history":[{"count":0,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/posts\/1200\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=\/wp\/v2\/media\/13627"}],"wp:attachment":[{"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1200"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1200"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cagrierhan.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1200"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}